Identity Issues within Israeli Jews
There are Jewish people living in Israel who have
come from many countries and even after 3 or more generations they are still
called often and identified with their source country. Can German Jews living 3
generations in Israel be considered as Germans? The Germans and the rest of the
world will definitely not consider them as such. However, in Israel they are still
considered as German (Yekka)! The
identity definition for people in Israel always proceeds with the country of
origin. Out of Israel all the
Jewish populations are considered as Israelis. In Israel, your ancestry country of
origin is a necessary element for a person’s definition of his identity. Israeli people are composed of over 60%
of Sephardic and “Mizrachi” (Eastern) Jews who are different in their culture
from their brethren the Western Ashkenazi Jews. These differences were noticeable early
in the history of the State of Israel. These differences understandably
existed because Jews came from different countries of the world.
There was a long-existing Sephardic community in Israel (Palestine) before the mass
migration of Jews started. Israel’s
Jewish population came in several waves. The first and second waves of
immigrants were from Russia and they came during the second half of the
19th century. Later and
through the 1940s, the vast majority of immigrants were from Europe. The
Nazi threat brought German Jews in the 1930s, and they left their mark on
Israel’s major institutions. After
the War of Independence in 1948, over 700,000 Jews were expelled from Arab
lands. These Jews had darker skin,
different songs, different foods, and a somewhat different outlook on life.
The arrival of these Sephardic Jews
changed the dynamic to Ashkenazic-Sephardic as opposed to Russian and German, or
German and Polish styles.
Ashkenazim and Sephardim (source: http://content.cdlib.org/xtf/view?docId=ft709nb49x&doc.view=content&chunk.id=ch7&toc.depth=1&anchor.id=0&brand=eschol)
The division among Jews from different communities is an inescapable result of Jewish history. Since the inception of Zionism, Jews have immigrated to Israel from over a hundred countries of origin, bringing with them vast cultural, social, linguistic, and—by some definitions—ethnic differences. Jews of European cultural backgrounds are labeled “Ashkenazim,” while those of non-European background are referred to as “Sephardim” or as “Easterners.” The potential for conflict among Israeli Jews from different backgrounds should not be underestimated. European Jews founded the Zionist movement, dominated it, and overwhelmed the long-existing Sephardic community in Palestine. They imposed their institutions and values on the politics, society, and culture of the “yishuv” (the Jewish community in pre-1948 Palestine) and the State of Israel, assuming that Jews from “backward” non-European areas would simply have to adjust to the established order. The bulk of Asian and African Jews, on the other hand, arrived on the scene only after the state was established, often as uprooted refugees who had been stripped of their property and other resources. Initially the gap—economically, socially, politically, or on any other dimension—was enormous, and resentment was further fueled by attitudes of paternalism and contempt for non-European culture on the part of the Ashkenazi elite. The cultural linkage of most Eastern Jews to Middle East societies was also a factor, since the Arab-Jewish conflict also increased hostility toward Arab culture. The attitude of veteran settlers was expressed in a Western-oriented educational system that ignored the heritage of Middle Eastern Jews and dismissed non-Western cultures.
Differences Today
While reading Maariv online I have read many
readers’ responses to provocative articles. If it was on Mordechai Vannuno, usually
there were many racist responses about Moroccan Jews or Sephardic Jews in
general. If it was on Eigal Amir
there were responses against Yemenite and Mizrachi Jews in general. Israelis
somehow tend to forget that actually most traitors and big embezzlers are
actually Ashkenazi Jews. See the
following names:
Ginosar,
Klingberg, Shabtai Kalmanovich, Alexander Radlis Gregory Londin, Israel Bar,
Samuel Makhti, Roman ,Wiesfeld, Nahum Manbar, Mark Idan, Ilan Halevi, Udi Adiv,
Tennenboim, Rami Dotan.
I saw many readers’ responses that can be
considered extremely racist. For
example one person identifies himself as a “white man” and all the Sephardic as
blacks. In many other responses,
the most common term used for Sephardim was “Frenk” or “Frank”. I also read responses comparing Sephardim
to Arabs. It is sad to read these
responses because it actually reveals the deep divisions in Israeli society that
still exist. The terms one nation,
one religion, one God did not seem to seep deep in. Genetic studies provided in this essay
proves that in-deed the differences are superficial and German or Russian Jews
are indeed not German or Russian, but similar to their Sephardic brethren. Can Polish Jews living in Israel
consider and call themselves Polish? Can Iranian Jews living in Israel consider
and call themselves Iranians? They
can call themselves and identify themselves as any ethnic identity, but they
will always be called and identified as Jews by the Polish or by the Iranians no
matter where was their ancestry country.
Common
Genetics
[Science
News, October
3, 1998] Wider genetic studies of diverse present day Jewish communities show a
remarkable genetic cohesiveness. Jews from Iran, Iraq, Yemen, North Africa and
European Ashkenazim all cluster together with other Semitic groups, with their
origin in the Middle East. A common geographical original can be seen for all
mainstream Jewish groups studied.
This
genetic research has clearly refuted the libel that the Ashkenazi Jews are not
related to the ancient Hebrews, but are descendants of the Khazar tribe -- a
pre-10th century Turko-Asian empire which reportedly converted en masse to
Judaism. Researchers compared the
DNA signature of the Ashkenazi Jews against those of Turkish-derived people, and
found no correspondence.
[Dr. David
Goldstein of Oxford University]
"For more than 90 percent of the Cohens to share the same genetic markers
after such a period of time is a testament to the devotion of the wives of the
Cohens over the years. Even a low rate of infidelity would have dramatically
lowered the percentage."
The
DNA tests results support the hypothesis that the paternal gene pools of Jewish
communities from Europe, North Africa and the Middle East descended from a
common Middle Eastern ancestral population, and suggest that most Jewish
communities have remained relatively isolated from neighboring non-Jewish
communities during and after the Diaspora.
Jewish law
tracing back almost 2,000 years states that Jewish affiliation is determined by
maternal ancestry, so the Y chromosome study addresses the question of how much
non-Jewish men may have contributed to Jewish genetic diversity. Despite the
Ashkenazi Jews' long residence in Europe, their Y signature has remained
distinct from that of non-Jewish Europeans.
Written By: Albert Talker
Prepared to the WEB by: Albert
Talker
In memory of my aunt Ada Ashton, who personally practiced without any hesitation the integration of the people of Israel.
Sources:
Wikpedia.org
Albert Talker (www.new-angle.org/ZionistsAndIsraelis.html)
Michael Neumann (What Is
Anti-Semitism)